A. Books

• The Introduction of Arabic Philosophy into Europe with Blake A. Kessel and others (Leiden: E. J. Brill, 1993).
• The Political Aspects of Islamic Philosophy, Essays in Honor of Muhsin S. Mahdi, with others, (Cambridge: Harvard University Press, 1992).
• Averroes' Middle Commentary on Aristotle's Poetics, English translation with introduction (Princeton UP,1986).
• Averroes' Middle Commentary on Aristotle's Poetics, with Ahmad Haridi, critical edition of Arabic text with introduction and notes (Cairo: General Egyptian Book Organization, 1986).

B. Monographs

• Political Islam, a special issue of The Annals of the American Academy of Political and Social Science, with I. William Zartman and others, 524 (November,1992).
• Philosophy, Ethics, and Virtuous Rule: A Study of Averroes' Commentary on Plato's"Republic", Cairo Papers in Social Science, Vol. 9, Monograph 1 (Cairo: AUC Press, 1986).

C. Articles

• "The Intersection of Islamic Resurgence and Democracy," in Islam and the West: A Dialog, ed. Imad-Ad-Dean Ahmad and Ahmed Yousef (Springfield, VA and Washington, DC: UASR and AMF,1998), 95-114.
• "Averroes' Platonization of Aristotle's Art of Rhetoric," in La Rhétorique d'Aristote, traditions et commentaires, de l'Antiquité au XVIIe siècle, ed. G. Dahan and I. Rosier (Paris: Vrin, 1998), 227-240
• "Ibn Khald_n," in Encyclopedia of the History of Science, Technology and Medicine inNon-Western Cultures, ed. Helaine Selin (Dordrecht: Kluwer Academic Publishers, 1997), 422-423.
• "Twelve Treatises in Search of a Title, Averroes' Short Commentaries on Aristotle's Logic," in Langages et Philosophie, Hommages à Jean Jolivet, ed. A. Elamrani-Jamal et al (Paris: Vrin, 1997), 99-108.
• "Opinion, point de vue, croyance, et supposition," in Perspectives arabes et médiévales sur la tradition scientifique et philosophie, ed. Ahmad Hasnawi, Abdelali Elamrani-Jamal, and Maroun Aouad (Paris/Leuven: Institut du Monde Arabe/Peeters, 1997), 453-464.
• "Averroes: Der Beitrag der arabischen Philosophie zur Aufklärung im Mittelalter," in Das Licht der Vernunft, ed. Kurt Flasch and Udo Jeck (Munich: C. H. Beck, 1997), 28-35.
• "Paris est et sagesse ouest: du Trivium et Quadrivium dans le monde arabe médiéval," in L'Enseignement des disciplines à la Faculté des Arts (Paris et Oxford, XIIIe-XVe siècles), ed. Olga Weijers and Louis Holtz (Bruxelles: Brepols, 1997), 477-493.
• "La philosophie morale de l'Islam," in Dictionnaire de philosophie morale, ed. Monique Canto-Sperber et al (Paris: Presses Universitaires de France, 1996), 735-743.
• "On Others as Evil, Towards a Truly Comparative Politics," in The American Journal of Islamic Social Sciences 13/2 (Summer, 1996), 164-172.
• "Socrates' Islamic Conversion," in Arab Studies Journal 4/1 (Spring, 1996), 4-11.
• "De la traduction philosophique," in Bulletin d'Études Orientales 48 (1996), 77-85.
• "The Greek Tradition in Ethics and its Encounter with Moral Wisdom in Islam," in Moral and Political Philosophies in the Middle Ages, Proceedings of the Ninth International Congress of Medieval Philosophy, Ottawa,17-22 August, 1992, ed. B. Carlos Bazán et al (Ottawa: Legas, 1995), vol. 1, 125-135.
• "Islam," in The Encyclopedia of Democracy, ed. Seymour Martin Lipset et al (Washington: Congressional Quarterly, 1995), vol. 2, 638-646.
• "Democracy and Islam," in Middle East Affairs Journal, 2/2-3 (Winter-Spring, 1995), pp. 56-69.
• "The Source that Nourishes: Averroes's Decisive Interpretation," in Arabic Sciences and Philosophy, 5/1 (March, 1995), 93-119.
• "What is Political Averroism?" in Averroismus im Mittelalter und in der Renaissance, ed. Friedrich Niewöhner and Loris Sturlese (Zurich: Spur, 1994), 239-250.
• "Translation and Philosophy: The Case of Averroes' Commentaries," in International Journal of Middle East Studies, 26/1 (February, 1994), 19-35.
• "Die politischen Lehren von Avicenna und Averroes," in Pipers Handbuch der Politischen Ideen, Band 2 Mittelalter, ed. Iring Fetscher and Herfried Münkler,(Munich: R. Piper, 1993), pp. 141-173.
• "Al-R_z_: The Book of the Philosophic Life" and "The Origins of al-R_z_'s Political Philosophy," in Interpretation, 20/3 (Spring, 1993), 227-236 and 237-257.
• "The Political Teaching of Averroes," in Arabic Sciences and Philosophy, 2/2 (1992), 187-202.
• "Political Islam: The Origins," in Political Islam, a special issue of The Annals of the
• American Academyof Political and Social Science, ed. Charles E. Butterworth and I. William Zartman, 524 (November, 1992), 26-37.
• "On Understanding and Preserving Traditional Learning," in College Teaching, 40/3 (Summer, 1992), 102-105.
• "Comment Averroès lit les Topiques d'Aristote," in Penser avec Aristote, Etudes réunies, ed. M. A. Sinaceur (Paris: Erès, 1991), 701-724.
• "L'Education Aristotélicienne des philosophes-rois de Platon dans le Commentaire sur la République d'Averroès," in Internationale de l'Imaginaire, Special Issue, 17-18 (Summer-Fall, 1991), 147-152.
• "Al-F_r_b_'s Statecraft: War and the Well-Ordered Regime," in Cross, Crescent, and Sword: The Justification and Limitation of War in Western and Islamic Tradition, ed. James Turner Johnson and John Kelsay, (New York: Greenwood Press,1990), 79-100.
• "The Study of Arabic Philosophy Today," plus "Appendix (1983-87)," in ArabicPhilosophy and the West:Continuity and Interaction, ed. Therese-Anne Druart (Washington: Center for Contemporary Arab Studies, 1988), 55-140.
• "Medieval Islamic Philosophy and the Virtue of Ethics," in Arabica, 34 (1987), 221-250.
• "Ethics and Classical Islamic Philosophy: A Study of Averroes' Commentary on Plato's Republic," in Ethics in Islam, Ninth Giorgio Levi Della Vida Bienniel Conference, ed. Richard G. Hovannisian (Malibu: Undena, 1985), 17-45.

D. Review Essays, Research Notes

• "Jerusalem Daze," Amos Oz's Fima and Philip Roth's Operation Shylock, A Confession," in Middle East Policy, 3/3 (1994), 157-163.
• "The Political Economy of Liberty in the Arab and Islamic Middle East: A ConservativePerspective on the Israeli-Palestinian Conflict," in Middle East Policy 3/2 (1994), 110-113.
• "On Magic and Other Enchantments, Husain Haddawy's New Translation of The Arabian Nights," in Interpretation, 21/1 (1993), 59-66.
• "On Misunderstanding Allan Bloom: The Response to The Closing of the American Mind," in Academic Questions, 2 (1989), 56-80.
• "An Account of Recent Scholarship in Modern Islamic Philosophy," in Interpretation, 16 (1988), 87-97.
• "On Scholarship and Scholarly Conventions," in Journal of the American Oriental Society, 106 (1986), 725-732.

[ Home | Feedback | Site Map ]

Last Updated: Wednesday, September 15, 1999
Copyright © 1998, University of Maryland
All Rights Reserved